“The transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. It has always been a source of great joy to them, even though it sometimes entails many difficulties and hardships.
“The fulfillment of this duty has always posed problems to the conscience of married people, but the recent course of human society and the concomitant changes have provoked new questions. The Church cannot ignore these questions, for they concern matters intimately connected with the life and happiness of human beings.
“But the most remarkable development of all is to be seen in man’s stupendous progress in the domination and rational organization of the forces of nature to the point that he is endeavoring to extend this control over every aspect of his own life—over his body, over his mind and emotions, over his social life, and even over the laws that regulate the transmission of life.“
Humanae Vitae, 1968 (emphasis added)
“The autonomous will really has no choice but to attack the body as well as the mind. For the body is the most obvious locus of the given, the most stubborn impediment to the power claimed by the will. “
-Douglas Farrow, Theological Negotiations, 2018
“To this the spectre no reply did frame,
But answer’d to the cause for which he came,
And, groaning from the bottom of his breast,
This warning in these mournful words express’d:
‘O goddess-born! escape, by timely flight,
The flames and horrors of this fatal night.
The foes already have possess’d the wall;
Troy nods from high, and totters to her fall.
Enough is paid to Priam’s royal name,
More than enough to duty and to fame.
If by a mortal hand my father’s throne
Could be defended, ’twas by mine alone.
Now Troy to thee commends her future state,
And gives her gods companions of thy fate:
From their assistance walls expect,
Which, wand’ring long, at last thou shalt erect.’
He said, and brought me, from their blest abodes,
The venerable statues of the gods,
With ancient Vesta from the sacred choir,
The wreaths and relics of th’ immortal fire.
Virgil, The Aeneid, Book 2
“I think there can be no doubt what lies in the future for Rome. When a state has warded off many serious threats, and has come to attain undisputed supremacy and sovereignty, it is easy to see that, after a long period of settled prosperity, lifestyles become more extravagant, and rivalry over political positions and other such projects becomes fiercer than it should be. If these processes continue for very long, society will change for the worse. The causes of the deterioration will be lust for power combined with contempt for political obscurity, and personal ostentation and extravagance. It will be called a democratic revolution, however, because the time will come when the people will feel abused by some politicians’ self-seeking ambition, and will have been flattered into vain hopes by others’ lust for power. Under these circumstances, all their decisions will be motivated by anger and passion, and they will no longer be content to be subject or even equal to those in power. When this happens, the new constitution will be described in the most attractive terms, as ‘freedom’ and ‘democracy,’ but in fact it will be the worst of all constitutions, mob-rule.”
Polybius, “The Histories” (Book 6), c.250 BC